Reflective Practice · 2005 · 213 citations · 19 references
Social SciencesSocial WorkSociologyCritical TheoryFeminist TheorySocial PhilosophyCritical Discourse AnalysisFeminist EpistemologyReflective PracticeSocial PowerStandpoint TheoryAbleist RepresentationAnti-oppressive PracticeFeminist Theory Of PowerFoucauldian TheoryPower-knowledge RelationsReproduction Of InequalityWorkplace Power RelationsWorkplace Reflection
Critical social work practice opposes interlocking power relations and emphasizes workers’ recognition of their social location to challenge racial, class, gender, heterosexual, and ableist domination. The article investigates how reflection links to a critical approach in social work practice. The study posits that reflecting on the privileges inherent in one’s social location, as articulated by Kondrat, is the cornerstone of anti‑oppressive practice. The authors conclude that resistance to dominant power relations depends on analyzing one’s subjectivity and subject positions, following Foucault’s power‑knowledge framework.
This article explores the connection between reflection and a critical approach to social work practice. By critical social work practice is meant a refusal of/opposition to the interlocking relations of power that pervade social worker encounters with clients. Frequent mention is made in current social work literature of the importance of workers recognizing their social location in challenging racial, class, gender, heterosexual, and ableist structures of domination. Reflection on the privileges associated with social location is considered the cornerstone of such an anti‐oppressive practice, and Mary Ellen Kondrat's article on critical self‐reflectivity provides an important theoretical contribution to, and articulation of, what this would actually look like. However, drawing on Foucault's recognition of the power‐knowledge axis, and his conceptualization of power's capillary form, the author argues that the possibility of resisting the reproduction of dominant power relations rests on an analysis of one's subjectivity and subject positions.
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