Zeitschrift für Ethnologie · 2003 · 17 citations · 14 references
ArtsPublic AdministrationReligious StudiesInstitutional TheoryLocal GovernmentSociology Of ReligionAuthorityBureaucracyChurch-state RelationsReligious InstitutionsReligious LeadershipReligious OrganizationsBureaucratic PowerLocal Church GovernanceOrganizational FormalizationReligious BureaucracyRural Administrative AreasRural PentecostalismRural Religious InstitutionsSelf-protective Behavior
The A. examines the role of formal organization in a prophet-healing church in the rural areas of southern Zambia. He argues that the leadership of this church strives to attain a certain organizational compatibility with Zambian state agencies by adopting bureaucratic features. Such mimetic isomorphism represents a self-protective measure of the church against the threat of being outlawed by the state. When being incorporated, however, the bureaucratic features become accommodated to local conceptions of religious power. Since positions of authority in the respective church depend on ascriptions of spiritual capability such as prophesying or healing, this accommodation creates a configuration where bureaucratic procedures are conflated with discourses and practices of a charismatic type. What emerges is a charismatic bureaucracy that is oriented towards the state and simultaneously represents a withdrawal from its ambit.
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Religious Movements and Politics in Sub-Saharan Africa
Terence Ranger · African Studies Review · 1986 · 235 citations
Social Sciences, History, Religion +15