Concepedia

TLDR

Fisheries research increasingly seeks to bridge Indigenous knowledge systems with Western scientific approaches to better understand and manage fisheries. The paper argues for an ethic of knowledge coexistence and complementarity, using Two‑Eyed Seeing as a guiding framework to move beyond assimilation. Two‑Eyed Seeing is operationalized through its action imperative—knowledge transforms the holder, who must act—and illustrated via three Canadian aquatic and fisheries case studies that co‑develop questions, mobilize knowledge, and co‑produce insights and decisions. The authors conclude that Two‑Eyed Seeing offers a pathway to plural coexistence, pairing time‑tested Indigenous knowledge with Western science for an equitable and sustainable future.

Abstract

Abstract Increasingly, fisheries researchers and managers seek or are compelled to “bridge” Indigenous knowledge systems with Western scientific approaches to understanding and governing fisheries. Here, we move beyond the all‐too‐common narrative about integrating or incorporating (too often used as euphemisms for assimilating) other knowledge systems into Western science, instead of building an ethic of knowledge coexistence and complementarity in knowledge generation using Two‐Eyed Seeing as a guiding framework. Two‐Eyed Seeing ( Etuaptmumk in Mi’kmaw) embraces “learning to see from one eye with the strengths of Indigenous knowledges and ways of knowing, and from the other eye with the strengths of mainstream knowledges and ways of knowing, and to use both these eyes together, for the benefit of all,” as envisaged by Elder Dr. Albert Marshall. In this paper, we examine the notion of knowledge dichotomies and imperatives for knowledge coexistence and draw parallels between Two‐Eyed Seeing and other analogous Indigenous frameworks from around the world. It is set apart from other Indigenous frameworks in its explicit action imperative—central to Two‐Eyed Seeing is the notion that knowledge transforms the holder and that the holder bears a responsibility to act on that knowledge. We explore its operationalization through three Canadian aquatic and fisheries case‐studies that co‐develop questions, document and mobilize knowledge, and co‐produce insights and decisions. We argue that Two‐Eyed Seeing provides a pathway to a plural coexistence, where time‐tested Indigenous knowledge systems can be paired with, not subsumed by, Western scientific insights for an equitable and sustainable future.

References

YearCitations

Page 1