Journal of Cultural Geography · 2019 · 17 citations · 19 references
HumanitiesCultural StudiesHuman GeographyCultural GeographyIndigenous StudiesSettler Colonial StudiesIndigenous DispossessionIndigenous GeographiesIndigenous HistoriesIndigenous Land RightsIndigenous PeoplesIndigenous RightsActorsColonial Landscape RepresentationGeographical ImaginationIndigenous Land RepresentationSettler Colonial HistoriographySettler Colonial Land Relations
This paper examines the discourses used by proponents of the Dakota Access Pipeline (DAPL) as claims of universality to which the Standing Rock Sioux tribe and allied activists mounted a movement of opposition in 2014–2017. We position our analysis within the historical context of Lakota and Dakota resistance to settler colonialism, which has endured since the nineteenth century. From publicly available texts circulated by key actors in the conflict over the construction of this pipeline project, we identify themes that proponents of this project drew upon to articulate their representations of the land as universal. We suggest that claims like these, when naturalized in practice, have historically materialized in settler colonial landscapes. With the concept of settler colonial landscapes, we focus on ways of seeing and representing places that have facilitated the dispossession of Indigenous people from their territory as well as the construction of a settler-dominated community. In this way, we develop a cultural geographical understanding of the ongoing construction of settler colonial landscapes as a process dependent on claims to neutrality and objectivity.
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Settler colonialism and the elimination of the native
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Policing the Crisis: Mugging, the State, and Law and Order
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Red Skin, White Masks: Rejecting the Colonial Politics of Recognition
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Gentrification and Uneven Development
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