Reimagining ‘justice’ in environmental justice: Radical ecologies, decolonial thought, and the Black Radical Tradition

Laura Pulido, Juan De Lara

Environment and Planning E Nature and Space · 2018 · 245 citations · 45 references

Concepts

TL;DR

The article rethinks U.S. environmental justice by linking it to the Black Radical Tradition, urban ecology, and decolonial thought, arguing that multi‑racial environmental justice organizing extends the tradition’s epistemic legacy and commitment to racial justice. The authors structure the paper into a theoretical review of how the Black Radical Tradition and decolonial border thinking reshape anti‑racist organizing, followed by maps that trace interracial solidarity between Chicanx and Black Radical groups and highlight sites where abolitionist imaginaries confront racialized capitalist space.

Abstract

In this article, we rethink the spatial and racial politics of the environmental justice movement in the United States by linking it to abolitionist theories that have emerged from the Black Radical Tradition, to critical theories of urban ecology, and to decolonial epistemologies rooted in the geopolitics of Las Americas. More specifically, we argue that environmental justice organizing among multi-racial groups is an extension of the Black Radical Tradition's epistemic legacy and historical commitment to racial justice. The article is divided into two parts. First, we review how this remapping of environmental justice through the lens of the Black Radical Tradition and decolonial border thinking reshapes our understanding of anti-racist organizing. Part of our remapping includes an examination of African American and Latinx social movement organizing to reveal how such geographies of interracial solidarity can reframe abolitionist politics to take nature and space seriously. In the second part of the article, we present a series of maps that illustrate the geography, temporality, and inter-racial solidarity between Chicanx social movement organizations and the Black Radical Tradition. Our mapping includes identifying sites of interracial convergence that have explicitly and implicitly deployed abolitionist imaginaries to combat the production of racialized capitalist space. We use environmental justice to argue for a model of abolitionist social movement organizing that invites interracial convergence by imagining urban political ecologies that are free of the death-dealing spaces necessary for racial capitalism to thrive.

References

45