Race, beauty, and the tangled knot of a guilty pleasure

Maxine Leeds Craig

Feminist Theory · 2006 · 196 citations · 31 references

Concepts

TL;DR

Recent feminist theory has sought to incorporate women’s agency into analyses of beauty norms and their consequences in women’s lives. The article contends that prior feminist studies of beauty are constrained by individualist frameworks and a neglect of race and class, and it illustrates this by drawing on African‑American examples of beauty discourse used collectively to resist racism. The author employs examples of African‑American beauty discourse and practices that are mobilized in collective efforts to resist racism. The article concludes that there is no single beauty standard imposed by a unified male gaze, and instead beauty is produced in fields where different individuals and groups invest in particular ways of seeing beauty, generating both penalties and pleasures for women.

Abstract

Recent feminist theory has attempted to bring considerations of women’s agency into analyses of the meaning and consequence of beauty norms in women’s lives. This article argues that these works have often been limited by their use of individualist frameworks or by their neglect of considerations of race and class. In this article I draw upon examples of African-American utilization of beauty discourse and practices in collective efforts to resist racism. I argue that there is no singular beauty standard enforced by a unified male gaze. Instead, we should conceive of fields in which differently located individuals and groups invest in and promote particular ways of seeing beauty, producing both penalties and pleasures in women’s lives.

References

31