THE REFORMATION AND ‘THE DISENCHANTMENT OF THE WORLD’ REASSESSED

Alexandra Walsham

The Historical Journal · 2008 · 189 citations · 46 references

Concepts

TL;DR

The essay critically reviews the historiographical debate on how the Protestant Reformation contributed to the “disenchantment of the world.” It traces Weber’s disenchantment thesis through subsequent scholarship, examines its ties to modernity, and analyzes how Protestantism reshaped sacred assumptions in England and Europe, highlighting the convergence of religious, cultural, and political shifts that altered individual and collective mindsets. The author proposes that framing history as cycles of desacralization and resacralization can mitigate the bias of a strictly linear developmental narrative.

Abstract

ABSTRACT This essay is a critical historiographical overview of the ongoing debate about the role of the Protestant Reformation in the process of ‘the disenchantment of the world’. It considers the development of this thesis in the work of Max Weber and subsequent scholars, its links with wider claims about the origins of modernity, and the challenges to this influential paradigm that have emerged in the last twenty-five years. Setting the literature on England within its wider European context, it explores the links between Protestantism and the transformation of assumptions about the sacred and the supernatural, and places renewed emphasis on the equivocal and ambiguous legacy left by the upheavals of the sixteenth and seventeenth centuries. Attention is also paid to the ways in which the Reformation converged with other intellectual, cultural, political, and social developments which cumulatively brought about subtle, but decisive, transformations in individual and collective mentalities. It is suggested that thinking in terms of cycles of desacralization and resacralization may help to counteract the potential distortions of a narrative that emphasizes a linear path of development.

References

46