The social construction of workaholism as a representational naturalization

Abstract

Workaholism, a term borrowed from the language around alcoholism, first appeared in academic writing in the late 1960s. This article addresses the following questions: How has the concept of workaholism evolved in scientific literature and in society? How do people who identify as workaholics represent and communicate work addiction, and how do they identify it as their lived reality? Drawing on the concept of naturalization as a process of social representation, we argue that workaholism has been constituted as a naturalized object, and we consider the ways in which it is reproduced in everyday life through communication and experience. We situated the definition of workaholism within the scholarly literature. We then conducted semi-structured interviews with eleven individuals who self-identify or have been diagnosed as work addicts. Our research shows that representational naturalization began when workaholism first became a recognizable reality as a result of changes in the world of work. Naturalization was then achieved by eliminating contradictions through the process of decoupling the positive features of workaholism from the overall concept. Our results demonstrate how this naturalized representation of workaholism is reproduced through the communication and lived experience of "workaholics."