A principled and cosmopolitan neuroethics: considerations for international relevance

John R. Shook, James Giordano

Philosophy Ethics and Humanities in Medicine · 2014 · 80 citations · 28 references

DOIFull text

Open access

Concepts

TL;DR

Neuroethics uses cognitive neuroscience to prescribe changes to self and society and judge neurotechnology ethics, yet it remains fragmented by social conventions, cultural ideologies, and ethical theories despite abundant normative premises. The authors propose that an internationally relevant, objectively principled neuroethics requires a new meta‑ethics grounded in brain and social science to understand and improve morality, thereby enabling neuroethics to evaluate and revise cultural ideologies and ethical theories. They develop a meta‑ethics grounded in neuroscience and social science to model how morality functions and can be improved. By bypassing absolutism, cultural essentialisms, and unrealistic ethical philosophies, neuroethics arrives at a small set of culturally inclusive principles about proper human flourishing and suggests augmentations to traditional medical ethics in the form of four principled guidelines for international consideration: empowerment, non‑obsolescence, self‑creativity, and citizenship.

Abstract

Neuroethics applies cognitive neuroscience for prescribing alterations to conceptions of self and society, and for prescriptively judging the ethical applications of neurotechnologies. Plentiful normative premises are available to ground such prescriptivity, however prescriptive neuroethics may remain fragmented by social conventions, cultural ideologies, and ethical theories. Herein we offer that an objectively principled neuroethics for international relevance requires a new meta-ethics: understanding how morality works, and how humans manage and improve morality, as objectively based on the brain and social sciences. This new meta-ethics will simultaneously equip neuroethics for evaluating and revising older cultural ideologies and ethical theories, and direct neuroethics towards scientifically valid views of encultured humans intelligently managing moralities. Bypassing absolutism, cultural essentialisms, and unrealistic ethical philosophies, neuroethics arrives at a small set of principles about proper human flourishing that are more culturally inclusive and cosmopolitan in spirit. This cosmopolitanism in turn suggests augmentations to traditional medical ethics in the form of four principled guidelines for international consideration: empowerment, non-obsolescence, self-creativity, and citizenship.

References

28