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Culture, Emotion, and Well-being: Good Feelings in Japan and the United States
1K
Citations
55
References
2000
Year
Quality Of LifeEast Asian StudiesWell-being (Indigenous Health)Social PsychologyEducationCultural FactorHappinessUnited StatesPsychologySocial SciencesAffective ScienceWell-being (Positive Psychology)American College StudentsJapan StudyEmotional ExpressionPsychological Well-beingFriendly FeelingsBehavioral SciencesEmotional Well-beingSocial-emotional WellbeingPositive PsychologyGood FeelingsCultureLife SatisfactionSubjective Well-beingInterpersonal RelationshipsEmotionCultural Psychology
The study tested whether “good feelings” are linked to interdependence and interpersonal engagement in Japan but to independence and disengagement in the United States. Japanese and American college students (N = 913) reported how often they experienced various emotional states in daily life. In Japan, general positive emotions correlated most strongly with interpersonally engaged positive emotions, whereas in the United States they correlated with interpersonally disengaged positive emotions; Americans reported higher overall positive emotion frequency than negative, while Japanese reported higher frequency of engaged than disengaged emotions.
We tested the hypothesis that “good feelings”—the central element of subjective well-being—are associated with interdependence and interpersonal engagement of the self in Japan, but with independence and interpersonal disengagement of the self in the United States. Japanese and American college students (total N = 913) reported how frequently they experienced various emotional states in daily life. In support of the hypothesis, the reported frequency of general positive emotions (e.g. calm, elated) was most closely associated with the reported frequency of interpersonally engaged positive emotions (e.g. friendly feelings) in Japan, but with the reported frequency of interpersonally disengaged positive emotions (e.g. pride) in the United States. Further, for Americans the reported frequency of experience was considerably higher for positive emotions than for negative emotions, but for Japanese it was higher for engaged emotions than for disengaged emotions. Implications for cultural constructions of emotion in general and subjective well-being in particular are discussed.
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