Publication | Closed Access
Embodying God: from imperial progresses to national progress in India
36
Citations
15
References
1995
Year
South Asian CultureNationalismColonialismDecolonialityReligious SymbolPhilosophy Of HistoryComplex RearticulationContemporary CultureReligion StudiesHumanismLanguage StudiesImperial ProgressesIntellectual HistoryModernist EmancipationModernismApocalypseReligious HistorySixteenth Century StudiesLiterary HistoryHistorical TransitionCelestial ParadiseHistorical ReassessmentArtsComparative ReligionAnti-imperialismModernity
Modernists have represented the world and its history as divided into ‘medieval’ (or traditional) and ‘modern’, ‘developed’ and ‘developing’, and claimed that they will bring about humanity's ‘emancipation’ from the medieval. I argue that the world which modernists wish to bring into existence, far from entailing the erasure of the medieval, as claimed, involves the complex rearticulation of the medieval. Vital to the modern is not just the secularization of a previously sacred realm, upon which scholars have concentrated, but the sacralization of the mundane, pointed to by Foucault. The agent of modernist emancipation is a hypostatized sovereign Agent. The medievals engaged in certain practices which were supposed to embody a transcendent God in the human world and lead them to a celestial paradise. the moderns, silently transposing that god intoa foundational reason, assert that its manifesation in enlightened institutios will take them to a utopia which is none other than the surreptitious imporatation...
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