African Identities · 2011 · 22 citations · 19 references
HumanitiesGender StudiesSexuality StudiesAfrican StudiesFeminist TheoryLgbtq StudiesBlack Queer StudiesBlack Sexuality StudiesBlack StudiesBlack Trans StudiesTrans StudiesTrans TheoryBlack Women's AutobiographyIdentitySelf HealingTraditional Healers' KnowledgeTrans Embodiment TheoryTransgender Life WritingTransgender Sexual RepresentationTransgender Subjectivity
Abstract This work focuses on the autobiography Black Bull, ancestors and me: my life as a lesbian sangoma by Nkunzi Zandile Nkabinde. I delineate the empowerment obtained and tensions experienced in the case of Nkabinde, a sangoma, or traditional healer in South Africa. The name ‘Nkunzi’, meaning ‘Black Bull’, previously belonged to her late male ancestor, who is her main possessing spirit in her healing work. This possession, I argue, serves a validating transgender function in the case of Nkabinde, who identifies as a lesbian; however, it is also problematic, as it entails a conflict between Nkabinde's reverence for tradition and her feminist, modernist beliefs. I examine Black Bull, ancestors and me through the lens of autobiographical writing, including transgender life-writing. I use the phrase ‘He uses my body’ to show the tensions and boundary-crossing which ensue as a result of Nkabinde's composite identity, highlighting problematic aspects of the representation of gender, sexuality and spirituality. Finally, following Gayle Rubin, Homi Bhabha and Ernest Renan, I situate Nkabinde's transgender boundary-crossings as a significant test of a nation in flux. Keywords: transgendertraditional healerssangomasautobiographySouth African writing
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The Political Unconscious: Narrative as a Socially Symbolic Act
Alice N. Benston, Fredric Jameson · SubStance · 1983 · 1.2K citations · Full text
Humanities, History, Philosophy +17