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Downcast eyes: the denigration of vision in twentieth-century French thought
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1994
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Literary TheoryPhotographic StudyFrenchChristian MetzDecolonialityDowncast EyesPhilosophy Of HistoryRoland BarthesFilm TheoryVisual ArtsArt TheoryComparative LiteratureLiterary CriticismArt CriticismFrancophone CulturesMartin JayLanguage StudiesIntellectual HistoryArt HistoryFrench LiteratureFrench CultureScenographyVisual CultureFrench MediaArtsFrench SocietyModernity
Vision has long been revered as the noblest sense, yet twentieth‑century French thinkers increasingly challenge its presumed dominance and its role in perpetuating spectacle and surveillance. The book investigates how critiques of vision underpin the antihumanist, antimodernist, and counter‑Enlightenment currents in contemporary French thought. Jay traces the evolution of vision theory from Plato to Descartes, through the French Enlightenment, Impressionism, Surrealism, Barthes, and Metz, offering lucid accounts of key thinkers. He rejects the dominant visual order and advocates a plurality of “scopic regimes,” a stance that will spark debate across the humanities and social sciences.
Long considered 'the noblest of the senses', vision has increasingly come under critical scrutiny by a wide range of thinkers who question its dominance in Western culture. These critics of vision, especially prominent in twentieth-century France, have challenged its allegedly superior capacity to provide access to the world. They have also criticized its supposed complicity with political and social oppression through the promulgation of spectacle and surveillance. Martin Jay turns to this discourse surrounding vision and explores its often contradictory implications in the work of such influential figures as Jean-Paul Sartre, Maurice Merleau-Ponty, Michel Foucault, Jacques Lacan, Louis Althusser, Guy Debord, Luce Irigaray, Emmanuel Levinas, and Jacques Derrida. Jay begins with a discussion of the theory of vision from Plato to Descartes, then considers its role in the French Enlightenment before turning to its status in the culture of modernity. From consideration of French Impressionism to analysis of Georges Bataille and the Surrealists, Roland Barthes' writings on photography, and the film theory of Christian Metz, Jay provides lucid and fair-minded accounts of thinkers and ideas widely known for their difficulty. His book examines the myriad links between the interrogation of vision and the pervasive antihumanist, antimodernist, and counter-enlightenment tenor of much recent French thought. Refusing, however, to defend the dominant visual order, he calls instead for a plurality of 'scopic regimes'. Certain to generate controversy and discussion throughout the humanities and social sciences, Downcast Eyes will consolidate Jay's reputation as one of today's premier cultural and intellectual historians.