Consumers, Producers and Practices

TLDR

Artifacts acquired during social practices shape consumption and innovation, yet explaining the widespread popularity of practices like Nordic walking across diverse cultures remains challenging. The study aims to explain how social practices evolve and influence consumption patterns, particularly by examining the emergence of Nordic walking. New practices emerge through the active integration of images, artifacts, and skills by consumers and producers, with local adaptations informed by prior practices. The study finds that consumption practices are always homegrown, and what appears as diffusion is actually successive localized reinvention.

Abstract

The idea that artifacts are acquired and used in the course of accomplishing social practices has important implications for theories of consumption and innovation. From this point of view, it is not enough to show that goods are symbolically and materially positioned, mediated and filtered through existing cultures and conventions. Twisting the problem around, the further challenge is to explain how practices change and with what consequence for the forms of consumption they entail. In this article, we suggest that new practices like Nordic walking, a form of ‘speed walking’ with two sticks, arise through the active and ongoing integration of images, artifacts and forms of competence, a process in which both consumers and producers are involved. While it makes sense to see Nordic walking as a situated social practice, such a view makes it difficult to explain its growing popularity in countries as varied as Japan, Norway and the USA. In addressing this issue, we conclude that practices and associated cultures of consumption are always ‘homegrown’. Necessary and sometimes novel ingredients (including images and artifacts) may circulate widely, but they are always pieced together in a manner that is informed by previous and related practice. What looks like the diffusion of Nordic walking is therefore better understood as its successive, but necessarily localized, (re)invention. In developing this argument, we explore some of the consequences of conceptualizing consumption and consumer culture as the outcome of meaningful social practice.