Publication | Closed Access
How Did Colonialism Dispossess? Comments from an Edge of Empire
441
Citations
67
References
2004
Year
Historical GeographyColonialismDecolonialityIndigenous PeopleIndigenous MovementColonial PowerIndigenous StudySocial SciencesDecolonizationSettler ColonialismLanguage StudiesColonialism TendsTransnational HistoryPost-colonial CriticismDecolonial StudiesDid Colonialism DispossessAnti-colonial TheoryPostcolonial StudiesIndigenous Knowledge SystemsBritish ColumbiaColonial HistoryAnthropologyColonial StudiesCultural AnthropologyAnti-imperialism
Studies of colonialism often emphasize culture, obscuring other forms of power, and while no single theory explains colonial power, multiple perspectives provide crucial insights. The study seeks to explain colonialism’s basic geographical dispossessions of the colonized, avoiding preconceptions about power and highlighting various modes and theories. The author analyzes the reserve system in British Columbia, where a tiny land allocation to natives and development of the rest enabled geographic reorganization of the province. Dispossession began with state physical power and infrastructure, was.
Abstract The emphasis on culture in studies of colonialism tends to obscure other forms of colonial power while making it impossible to contextualize the cultural argument and assess its salience. Rather than focusing on texts, systems of signification, and procedures of knowledge generation, as the colonial discourse literature is wont to do, a fuller understanding of colonial powers is achieved by explaining colonialism's basic geographical dispossessions of the colonized. In so doing, the issue of power is not prejudged and the particular roles of different modes and theories of colonial power come into focus. I explore these propositions by considering the powers underlying the reserve (reservation) system in British Columbia, a system that, by allocating a tiny fraction of the land to native people and opening the rest for development, facilitated the geographical reorganization of the province. My conclusions are these: the initial ability to dispossess rested primarily on physical power and the supporting infrastructure of the state; the momentum to dispossess derived from the interest of capital in profit and of settlers in forging new livelihoods; the legitimation of and moral justification for dispossession lay in a cultural discourse that located civilization and savagery and identified the land uses associated with each; and the management of dispossession rested with a set of disciplinary technologies of which maps, numbers, law, and the geography of resettlement itself were the most important. Although no one body of theory explains colonial power, several theoretical perspectives yield crucial insights.
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