Publication | Closed Access
Community Involvement in Archaeology and Cultural Heritage Management
213
Citations
31
References
2008
Year
Cultural HeritageArchaeological ExcavationArchaeologyIndigenous PeopleSocial SciencesCultural Heritage ManagementHeritage ConservationConventional ArchaeologyHeritage ManagementLanguage StudiesCultural PreservationIndigenous HeritageCommunity ArchaeologyArchaeological EthicsCultureCommunity DevelopmentLandscape ArchaeologyIndigenous Knowledge SystemsAnthropologyCultural Anthropology
Community archaeology has empowered previously powerless indigenous and local peoples, yet its significant impact has been under‑documented in the literature. The study argues that without effective solutions to these problems, community archaeology will remain an aspirational goal rather than standard practice. Case studies worldwide show that unclear definitions of community and indigenous status, competing interests, and power imbalances often undermine the intended equal partnership, leading to uneasy relationships between archaeologists and local communities.
Community archaeology has conferred an alternative dimension on conventional archaeology and heritage management, empowering previously powerless peoples, particularly the indigenous and local communities that have lost rights to their heritage through colonialism. So important has its impact been that there has been only limited reference in the literature to its problems. Examination of case studies from various parts of the world reveals that problems associated with defining what a community is and who is indigenous, coupled with the existence of multiple communities with multiple interests, have sometimes diminished the utility of the approach. In some cases, archaeologists and heritage managers have been unwilling to give up some of their powers and have continued to view local communities as only passive partners. In others, local communities have considered their views and concerns more important than those of the archaeologists. As a result, the so‐called equal partnerships between archaeologists and communities have disappointingly ended up as uneasy relationships. Without effective solutions to some of these problems, community archeology may remain a goal to be pursued rather than becoming standard practice.
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