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The Origin of German Tragic Drama
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1978
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Literary TheoryPhilosophy Of HistoryNarrative RepresentationGerman LiteratureArt CriticismLiterary CriticismGerman Tragic DramaRadical AestheticLanguage StudiesWalter BenjaminDramaModernismLiterary StudyTheatrePoeticsLiterary HistoryGerman Cultural StudiesGeorg LukacsArtsTheatre Study
Walter Benjamin’s *The Origin of German Tragic Drama*, a seminal critique of 16th‑17th‑century baroque tragedy, examines the Trauerspiel form and references Dürer, Shakespeare, and Calderón. The book opens with a theoretical survey of 16th‑17th‑century baroque art, centering on the Trauerspiel form and analyzing Dürer engravings and the works of Shakespeare and Calderón. Benjamin argues that baroque tragedy shifts from myth to history, making the Trauerspiel melancholy and its allegorical emblems a haunting echo of lost classical values that, as Lukács notes, influenced twentieth‑.
Walter Benjamin is widely acknowledged as amongst the greatest literary critics of this century, and The Origin of German Tragic Drama is his most sustained and original work. Indeed, Georg Lukacs - one of the most trenchant opponents of Benjamin's aesthetics - singled out this work as one of the main sources of literary modernism in the twentieth century. The Origin of German Tragic Drama begins with a general theoretical introduction on the nature of the baroque art of the sixteenth and seventeenth centuries, concentrating on the peculiar stage-form of the royal martyr dramas called Trauerspiel. Benjamin also comments on the engravings of Durer, and the theatre of Shakespeare and Calderon. Baroque tragedy, he argues, was distinguished from classical tragedy by its shift from myth into history. The characteristic atmosphere of the Trauerspiel was consequently 'melancholy'. The emblems of baroque allegory point to the extinct values of a classical world that they can never attain or repeat. Their suggestive power, however, remains to haunt subsequent cultures, down to this century.