Historical Archaeology · 2022 · 11 citations · 12 references
HumanitiesAnthropologyArchaeologyCulturePrehistoric ArchaeologyRitual StudiesBurial ArchaeologyDeath BeliefsFunerary ArchaeologyFunerary CustomsFunerary RitualsRitual EthnographyBurial RitesChildren's BurialsEternal LifePost-mortem BeliefsReligious Beliefs In Burial
Abstract Examination of northern Finnish postmedieval funerary attire and coffins reveals culturally constructed sensory experiences and emotions of the individuals who took care of preparing dead children for burial. Based on historical sources, the attire and coffins for small children were generally made by adolescent godparents, whereas dressing and handling of the dead bodies were left to mature women. Because of their beliefs, parents rarely took care of these duties. Archaeological funerary remains provide an avenue through which to explore the sensory experiences of social groups with strongly held religious beliefs and conceptions regarding the dead and the deceased. Common features in the burials allow the interpretation of emotional patterns and collective memories of contemporary people from three starting points: sleep and eternal life, the innocence of children, and coping mechanisms dealing with child deaths.
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Emotion Regulation Flexibility
Amelia Aldao, Gal Sheppes, James J. Gross · Cognitive Therapy and Research · 2014 · 936 citations
The Cambridge history of Western textiles
Choice Reviews Online · 2004 · 275 citations
Arts, History, Economic History +12
The Archaeology of Emotion and Affect
Sarah Tarlow · Annual Review of Anthropology · 2012 · 172 citations
Humanities, Archaeology, History +16