Journal of the Society for American Music · 2020 · 32 citations · 13 references
HumanitiesEthnic StudiesHistoryAfrican American HistoryAfrican American MusicHistorical MusicologyBlack Music StudiesJazz HistoryAfrican American HistoriographyBallroom CompetitionsGender In Mythic NarrativesJazz VenuesMythic HistoryRacialization In MusicRepresentational Space
Benny Goodman and Chick Webb’s 1937 battle of music, now mythic, was actually a typical “battle of music” event that used ballroom duels to symbolize regional, gender, ethnic, and racial differences within African American communities. This article traces a decade of preceding battles to explain how the 1937 event’s rhetoric became legible in African American communities. The authors argue that the battle’s mythic status arose from a confluence of mid‑1930s circumstances: Goodman’s rise as the “King of Swing,” a shared effort by white and black writers to credit black jazz origins, and the symbolic victories of athletes Jesse Owens and Joe Louis against white supremacy.
Abstract Benny Goodman and Chick Webb's 1937 battle of music has become a mythic event in jazz historical narratives, enshrined as the unique spectacle that defines Harlem's Savoy Ballroom and its legacy. While this battle has been marked as exceptional and unique, as an event it was a relatively typical instantiation of the “battle of music” format, a presentational genre common in black venues during the 1920s and 1930s. Within African American communities, battles of music re-staged ballrooms as symbolically loaded representational spaces where dueling bands regularly served as oppositional totems that indexed differences of locality (Chicago vs. New York), gender (men vs. women), ethnicity (Anglo- or African American vs. Latin), or race (black vs. white). This article details the ten-year history of battles of music that preceded the Webb/Goodman battle and that made its signifying rhetoric legible within African American communities. It then argues that the disconnect between the battle's relatively typical signifying rhetoric and its subsequent enshrinement as an exceptional event occurred due to a specific confluence of circumstances in the mid-1930s that shaped its immediate reception and subsequent legacy: Goodman's emergence as the “King of Swing” during a new period of massive mainstream popularity for swing music, a coterminous vigilance among both white and black jazz writers to credit black artists as jazz's originators and best practitioners, and the emergence of athletes Jesse Owens and Joe Louis as popular black champions symbolically conquering white supremacy at home and abroad.
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