Language and Intercultural Communication · 2019 · 12 citations · 24 references
HumanitiesPhilosophyBuddhist StudiesEthicsMoral PsychologyBuddhist EthicsBuddhist PhilosophyCross-cultural EthicsIntercultural EthicsMindfulnessVirtue EthicsBuddhist Virtue EthicsEthic PerspectiveEthical Reflexivity
In this article, I learn from the Buddhist ‘right’ ground of mindfulness which provides rich insights about ‘good’, insights relevant to my thinking regarding what ‘good’ might entail for the interculturalist. By discussing the ‘right’ ground of mindfulness and a counter-example of ‘McMindfulness’, I learnt that the ‘good’ cannot be separated from ‘right’ – a thorough contextualisation and an ethical orientation. I thus suggest that the ‘good’ interculturalist needs to (a) construct an ethical orientation for their understandings and practices in a particular context, and (b) use an intercultural ethic to deliberately engage with their knowledge-work in the increasingly interconnected world.
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What does mindfulness really mean? A canonical perspective
Bhikkhu Bodhi · Contemporary Buddhism · 2011 · 618 citations
Zindel V. Segal, Peter Bieling, Trevor M. Young et al. · Archives of General Psychiatry · 2010 · 434 citations · Full text