Howard Journal of Communications · 2018 · 17 citations · 53 references
Social SciencesCommunicationIdentity DevelopmentIntercultural CommunicationSelfCultural IdentityEthnic IdentityEthnic Identity FormationMulticulturalismCultural MarkersEthnic Social CategorizationIdentity
Acculturation’s impact on migrants’ cultural identity is a central focus of intercultural communication research, yet the Other‑identity is often framed as abnormal and managed through phenotypic and cultural categorization. The study aims to conceptualize three types of Other‑identities for sojourners and immigrants using postmodern, postcolonial, and hermeneutic perspectives. It explains how these Other‑identities are embedded within asymmetric power structures. Critical scholarship reveals that the Other‑identity dominates migrants’ experience and that integrating it into the Self produces fused identities, refuting biculturalist assumptions.
Acculturation's impact on migrating individuals' cultural identity is one of the foci of intercultural communication research. Many intercultural communication studies deliberately place ethnic identity at the core of identity research to avoid using racial identity. Influenced by the difference-as-problem viewpoint, sojourners' and immigrants' Other-identities are often viewed as abnormal, deviant, and alien and therefore should be managed, reduced, and even eliminated. However, critical scholarship has revealed that the sense of being the Other is the main theme of sojourners and immigrants. Drawing upon postmodern, postcolonial, and hermeneutic approaches, sojourners' and immigrants' 3 types of Other-identities are conceptualized in this review, and their embeddedness in asymmetric power structures is explained. These ideas emerge from social categorization processes that use both phenotypic and cultural markers as primary categorizing criteria. Consequently, the view held by biculturalists is refuted, and elaboration is presented about the ways migrating individuals—in intercultural encounters—enrich their sense of Self through integrating their Other-identities into their Self-identities, producing fused identities.
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