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On a Judgment of One’s Own: Heideggerian Authenticity, Standpoints, and All Things Considered
13
Citations
9
References
2017
Year
Literary TheorySocial CriticismPhilosophy Of HistoryHermeneuticsSocial SciencesPersonal IdentityExistentialismComparative LiteratureClosure ObjectionHeideggerian AuthenticityLanguage StudiesStandpoint ModelIntellectual HistoryPolemical EssayImaginative WritingCritical TheoryPhilosophy (Philosophy Of Mind)Philosophy (French Literary Studies)Interdisciplinary StudiesLiterary HistoryHumanitiesEpistemic JusticeEpistemologyPhilosophical Inquiry
Abstract This paper explores two models using which we might understand Heidegger's notion of ‘Eigentlichkeit’. Although typically translated as ‘authenticity’, a more literal construal of this term would be ‘ownness’ or ‘ownedness’; and in addition to the paper's exegetical value, it also develops two interestingly different understandings of what it is to have a judgment of one's own. The first model understands Heideggerian authenticity as the owning of what I call a ‘standpoint’. Although this model provides an understanding of a number of key features of authenticity, it also invites an important objection—which I call ‘the closure objection’—that can be found in, for example, the work of Steven Galt Crowell and Tony Fisher. Although I argue that this objection can be met, the response for which it calls reveals that the feat of authenticity as understood through the standpoint model rests upon a further feat, and one which may itself have a stronger claim to be identified with Heideggerian authenticity. I develop this thought, introducing what I call the ‘all-things-considered judgment model’ of authenticity, the basis of which lies in, among other sources, Heidegger's appropriation of themes from Aristotle's discussion of phronesis. I explain the exegetical benefits of adopting this model and consider some objections that it invites, before closing with a discussion of how the two models understand the notion of ‘a judgment of one's own’.
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