Social SciencesCultural StudiesHistoryAsian StudiesCultural HistorySocial HistoryAsian LiteratureEast Asian StudiesContradictionsEpistemological ChangeNational BoundariesSpeculative Capital FlowsWealth Stereotypes
Crazy Rich Asians and its sequels, popular among middle‑brow audiences, expose contradictions in the transnational elite Asian class whose wealth and cosmopolitanism transcend national boundaries and local norms. The essay interrogates how a twenty‑first‑century Model Minority discourse about a global, mobile Asian capitalist class is constructed, and what historical and epistemological erasures it requires. It analyzes this through the lens of the Crazy Rich Asians trilogy of books. The novels reveal that portrayals of this wealthy elite inevitably invoke colonial and racialized histories, and that the Model Minority narrative, novel form, heteronormative romance, and inherited security cannot escape the ideological demands of the post‑World War II shift toward multiple value systems.
This essay deals with representations of a global, mobile Asian capitalist class as a particularly twenty-first-century incarnation of Model Minority discourse to ask what historical and epistemological erasures are required for this particular version of Model Minority discourse to exist. It does so through what may seem to be an unusual set of objects: the Crazy Rich Asians trilogy of books. The popular, middle-brow appeal of Crazy Rich Asians (2013) and its successor volumes China Rich Girlfriend (2015) and Rich People Problems (2017) acts as register of the many contradictions inherent in the emerging transnational class of elite Asians whose wealth and cosmopolitanism allow them to disregard the usual limitations of national boundaries and local mores. These novels demonstrate that representations of this social stratum, even when they are depicted as defined by the massive wealth generated through speculative capital and the ridiculous levels of consumption that attend such wealth, cannot but reference colonial and racialized pasts. In addition, if the narrative structure of the Model Minority cannot fully elide the past, neither can the developmental and progressive form of the novel, the structure of heteronormative romance, and the security of inheritance and lineage withstand the ideological and epistemological demands of this post–World War II shift into multiple forms of value.
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