American Antiquity · 2012 · 53 citations · 24 references
Social SciencesAnthropologyArchaeologyMaterial Culture StudiesNear Eastern ArchaeologyPrehistoric ArchaeologyArchaeological ContextArchaeological Material CultureCultural HeritageMaterial Culture TheoryArchaeological ArtifactsArchaeological InterpretationBehavioral ArchaeologyCase Study InterpretationImpactsObject AgencyObjectsSpirit Beings
Abstract People often imbue their surroundings, including tools, with a “life essence” that makes them active objects. A growing number of archaeologists are beginning to study how such “living” beings impact human behavior. These archaeologists use the term “object agency,” but employ many different ontologicai approaches. We explore this variation, and present a framework comparing different ontologicai models archaeologists use. We adopt an animistic perspective, and evaluate its applicability to the Southwest using ethnographic and archaeological data. We further propose that it is applicable throughout the New World. Puebloan potters consider pots living beings with a spiritual essence that is affected by and that impacts humans. Pottery manufacture is a mutual negotiation between the potter and the clay to create a “Made Being” with its own spiritual and material aspects. We conclude that a similar ontology is reflected in effigy pots and globular jars from the Casas Grandes region. Ultimately we conclude that this perspective provides useful insights into the placement, decoration, and discard of many vessels that have puzzled Southwestern archaeologists for decades.
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