Publication | Open Access
Commitment Without Marriage
76
Citations
23
References
2009
Year
Couple PsychologyHomosexualityQueer TheorySocial SciencesIntimate RelationshipCommitted FormationsGender StudiesForced MarriagePublic HealthEarly MarriageSame-sex MarriageUnion FormationMarital TherapyCommitment ModelExtramarital SexAlternative SexualitySexual BehaviorMarriage MarketsMarriageSociologyUnion MakingSexual IdentityFamily PsychologySexual Orientation
Most Americans will marry, but many cannot legally do so, highlighting a gap between marriage as a symbol of long‑term commitment and legal restrictions. The study analyzes in‑depth interviews with gay and lesbian long‑term partners to examine how they form unions and make commitments. The authors use a life‑course perspective, focusing on historical and biographical contexts, to analyze how couples conceptualize and form committed relationships without marriage. The study finds that long‑term same‑sex couples do not follow normative commitment‑making trajectories; instead, they transition ambiguously to committed formations without marriage, ceremony, or clear decision, suggesting alternative union‑making theories.
The majority of Americans will marry in their lifetimes, and for many, marriage symbolizes the transition into long-term commitment. However, many Americans cannot legally marry. This article analyzes in-depth interviews with gays and lesbians in long-term partnerships to examine union formation and commitment-making histories. Using a life course perspective that emphasizes historical and biographical contexts, the authors examine how couples conceptualize and form committed relationships despite being denied the right to marry. Although previous studies suggest that commitment ceremonies are a way to form same-sex unions, this study finds that because of their unique social, historical, and biographical relationship to marriage and ceremonies, long-term same-sex couples do not follow normative commitment-making trajectories. Instead, relationships can transition more ambiguously to committed formations without marriage, public ceremony, clear-cut act, or decision. Such an understanding of commitment making outside of marriage has implications for theorizing alternative forms of union making.
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