Journal of American Studies · 1985 · 49 citations · 27 references
HumanitiesHistoryReligionGender HistoryReligious HistoryWomen's HistoryGender In ReligionMissionary HistoryWomen In HistoryWomen In ReligionWomen's Religious HistoryWomen's Social HistoryPrayer MeetingsReligious CongregationsWomen As MissionariesWomen As PreachersWomen HistoriansWomen In Church HistoryWomen In Religious CommunitiesWomen's Missionary Work
In recent years historians have emphasized the centrality of women to religious life, especially among the older Protestant denominations in the northeastern section of the United States. In the late eighteenth and early nineteenth centuries, women and girls were usually the majority of attenders at prayer meetings and Sunday services, made up the bulk of converts at revivals and provided the greatest number of candidates for church membership. They were also great fund raisers not only for their own congregations, but for a network of inter-denominational missionary agencies which sprang up during the first two decades of the nineteenth century and helped to impress a more evangelical character upon American society. As Nancy Cott has argued, ministers may have seen this work as part of woman's appropriate and subordinate “sphere,” but for the women themselves “evangelical religion nourished the formation of a female community that served…as both a resource and a resort outside the family.”
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People's History and Socialist Theory.
Sidney Pollard, Raphael Samuel · The Economic History Review · 1981 · 466 citations
Humanities, History, Historiography +11
Cradle of the Middle Class. The Family in Oneida County, New York, 1790-1865
Catherine Hall, Mary P. Ryan · Feminist Review · 1982 · 404 citations
Humanities, History, Sociology +14
People's History and Socialist Theory.
Mary Nolan, Raphael Samuel · Contemporary Sociology A Journal of Reviews · 1981 · 352 citations
Humanities, History, Historiography +11