Politics & Gender · 2011 · 243 citations · 30 references
Social SciencesGender StudiesSociologyFeminist TheoryGenderWomen's StudiesFeminist Political TheoryGender EqualityGender RelationsGender TheoryPolitical Representation PolicyWomen's ActivismEthnographic Research DesignFemale EmpowermentFemale Political RepresentationGendered Political RepresentationPolitical Representation Of WomenWomen In GovernmentWomen's Symbolic RepresentationWomen’s Political Agency
Previous research on Rwanda’s formal and substantive representation of women sets the stage for this study, which focuses on symbolic representation—the broader social and cultural impact of women’s increased presence in the political system. The study aims to investigate how gender quotas shape cultural perceptions of women, their political roles, and broader gender practices in Rwanda. The authors collected data through 24 months of ethnographic fieldwork between 1997 and 2009, supplemented by ongoing documentary analysis. Findings show that while women’s increased representation has earned them greater respect, autonomy, and educational access, it has also caused friction with male relatives, marital discord, and a perception that marriage is disrupted, and ultimately has not enhanced the government’s democratic legitimacy.
Building on previous studies of women's formal, descriptive, and substantive representation in Rwanda, this article examines women's symbolic representation, defined as the broader social and cultural impact of the greater representation of women in the Rwandan political system. It explores the cultural meanings of gender quotas by analyzing popular perceptions of women, of women's roles in politics and society more broadly, and of changing cultural practices vis-à-vis gender. Data were gathered over 24 months of ethnographic research conducted between 1997 and 2009 and by ongoing documentary research. The study finds that although Rwandan women have made few legislative gains, they have reaped other benefits, including increased respect from family and community members, enhanced capacity to speak and be heard in public forums, greater autonomy in decision making in the family, and increased access to education. Yet there have also been some unexpected negative consequences, such as increased friction with male siblings, male withdrawal from politics, increased marital discord, and a perception that marriage as an institution has been disrupted by the so-called upheaval of gender roles. Most significantly, increased formal representation of women has not led to increased democratic legitimacy for the government.
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