The Journal of Asian Studies · 1970 · 144 citations · 14 references
HumanitiesReligionReligious StudiesEthnographyHindu StudiesLinguistic AnthropologyHindu HistoryHindu ScripturesHinduismModern HinduismContemporary Hindu PracticeHindu ApologeticsHindu ModernizationIndian NationalismModern Hindu IdentityNationalist IntellectualsObfuscationSocial Discourse
Abstract An anthropological and linguistic analysis of the idiom of modern Hindu religious specialists and their followers, an audience which embraces all English speaking Indians and a large segment of the urban populations of India. The highly eclectic, quasi-secular and neo-Hindu ideology inaugurated by such charismatics as Vivekananda, other “Swamis” and interiorized by Indian nationalists, expresses itself in a highly stereotyped coded parlance, informed by Victorian English as well as by diffuse elements which could be described as a Hindu Protestant Ethic. Both systematic and conscious obfuscation of scriptural categories as well as complex but predictable patterns of dissimulation extending over virtually all types of cultural and social discourse—the caste-system, “superstitions,” the “scientific” base of Hinduism, political talk, etc., are adduced and investigated as paradigms of contemporary Indian parlance, which is not the grass-roots idiom, but which is gathering momentum as the forensic instrument of India's leadership and of Indian administrators, educators, and the Indian intellectuals.
14
Theory of Collective Behavior.
Kurt Lang, Neil J. Smelser · Social Forces · 1963 · 732 citations
Social Sciences, Organization Studies, Social Psychology +12
Anthropological Approaches to the Study of Religion.
P. G. Riviere, Michael Banton · Man · 1966 · 635 citations
A Note on Sanskritization and Westernization
M. N. Srinivas · The Far Eastern Quarterly · 1956 · 380 citations
Structure and Change in Indian Society
Burton Stein, Milton Singer, Bernard Cohn · Philosophy East and West · 1969 · 114 citations