How secular is Europe?

Loek Halman, Veerle Draulans

British Journal of Sociology · 2006 · 213 citations · 16 references

Concepts

TL;DR

Extensive research shows that religion and church leaders have lost their former dominance in Europe, with declining attendance, yet it remains uncertain whether Europe is truly secularized in terms of beliefs. The study investigates how secular European people are, examining both practices and beliefs, and proposes hypotheses on individual and societal secularization differences. The authors use recent European Values Study survey data to empirically test hypotheses about variations in religious beliefs and practices. The results support secularization theories, contradict rational choice theories, show that religious pluralism lowers religiosity, and reveal that denomination, cultural, and socioeconomic heritages explain the patchwork pattern of religiosity and participation across Europe.

Abstract

Abstract A large body of literature has developed, yielding evidence that religion in general and Churches and Church leaders in particular have lost their once dominant position in contemporary Europe. Evidence is often cited in declining levels of church attendance. Whether Europe should also be qualified as secularized in terms of religious beliefs remains unclear. In this paper we investigate the degree to which European people are secular, focusing not only on religious practices, but also on beliefs. We argue that trajectories of religious change occur all over Europe, but not at similar speeds. We formulate hypotheses regarding the differences in the degree to which individuals and societies are secularized. Data from the recent European Values Study surveys are used to empirically test these hypotheses concerning patterns of variation in religious beliefs and practices. The findings provide evidence in favour of secularization theories and in contradiction to rational choice theories. In Europe, religious pluralism produces not higher levels, but lower levels of religiosity. The findings also reveal that religious denomination as well as cultural and socio‐economic heritages are important factors in explaining the patchwork pattern in levels of religiosity and religious participation in contemporary Europe.

References

16