Decoloniality as the Future of Africa

TLDR

Decoloniality is a political and epistemological movement that arose from struggles against colonialism, neo‑colonialism, and other forms of oppression, has been historically marginalized by Euro‑North American‑centric thought, and is now re‑emerging as a response to the epistemic crisis of modernity. The essay argues that decoloniality is a necessary liberatory language for Africa’s future.

Abstract

Abstract Decoloniality is not only a long‐standing political and epistemological movement aimed at liberation of (ex‐) colonized peoples from global coloniality but also a way of thinking, knowing, and doing. It is part of marginalized but persistent movements that merged from struggles against the slave trade, imperialism, colonialism, apartheid, neo‐colonialism, and underdevelopment as constitutive negative elements of Euro‐North American‐centric modernity. As an epistemological movement, it has always been overshadowed by hegemonic Euro‐North American‐centric intellectual thought and social theories. As a political movement, it has consistently been subjected to surveillance of global imperial designs and colonial matrices of power. But today, decoloniality is remerging at a time when the erstwhile hegemonic Euro‐North American‐centric modernity and its dominant epistemology are experiencing an epistemological break. This epistemic break highlights how Euro‐North American‐centric modernity has created modern problems of which it has no modern solutions and how theories/knowledges generated from a Euro‐North American‐centric context have become exhausted if not obstacles to the understanding of contemporary human issues. This essay introduces, defines, and explains the necessity for decoloniality as a liberatory language of the future for Africa.