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‘I sang <i>Amazing Grace</i> for about 3 hours that day’: Understanding <scp>I</scp>ndigenous <scp>A</scp>ustralians' experience of seclusion
31
Citations
25
References
2013
Year
MusicPhilosophy Of MusicEducationIndigenous PeopleIndigenous MovementEthical PracticeIndigenous StudyMusicologyIndigenous AustraliansMedical AnthropologyVocal MusicAnti-oppressive PracticeNursingCultureHumanitiesPerformance StudiesCommunity Mental HealthMental Health NursingIndigenous StudiesCultural PsychiatryEthnographyAnthropologyArtsNursing Staff
Research shows that Indigenous Australians' suspicion and fear of being 'locked up' may influence mental health service avoidance. Given this, the aim of this study was to explore, by qualitative analysis of in-depth interviews (n = 3), how three Indigenous people experienced the controversial practice of seclusion. Hans-Georg Gadamer's phenomenology guided analysis of the material, and allowed narrated experiences to be understood within their cultural and historical context. Participants viewed seclusion negatively: police involvement in psychiatric care; perceptions of being punished and powerless; occasions of extreme use of force; and lack of care were prominent themes throughout the interviews. While power imbalances inherent in seclusion are problematic for all mental health clients, the distinguishing factor in the Indigenous clients' experience is that seclusion is continuous with the discriminatory and degrading treatment by governments, police, and health services that many Indigenous people have experienced since colonization. The participants' experiences echoed Goffman's findings that institutional practices act to degrade and dehumanize clients whose resulting conformity eases the work of nursing staff. While some nurses perceive that seclusion reduces clients' agitation, one must ask at what cost to clients' dignity, humanity, and basic human rights.
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