African Studies Review · 2005 · 109 citations · 20 references
HumanitiesHistoryReligionBiblical StudiesHistoriographyMythologyApocalyptic LiteratureProblem Of EvilTemporalityApocalyptic InterpretationApocalyptic RevelationApocalyptic TimeCollective ImaginationEschatological DiscourseEveryday Life NarrativesProphetic ApocalypticReligious Imagination
Kinshasa’s collective imagination frames everyday life through an eschatological lens rooted in the Book of Revelation, portraying the city’s temporality as a prelude to divine completion that mixes hope and doom. The study examines how millennialist beliefs shape Congolese daily life by recasting routine experiences into apocalyptic narratives.
Abstract: Temporality in contemporary Kinshasa is of a very specific eschatological kind and takes its point of departure in the Bible, and more particularly in the Book of Revelation, which has become an omnipresent point of reference in Kinshasa's collective imagination. The lived-in time of everyday life in Kinshasa is projected against the canvas of the completion of everything, a completion which will be brought about by God. As such, the Book of Revelation is not only about doom and destruction, it is essentially also a book of hope. Yet the popular understanding of the Apocalypse very much centers on the omnipotent presence of evil. This article focuses on the impact of millennialism on the Congolese experience, in which daily reality is constantly translated into mythical and prophetic terms as apocalyptic interlude.
20
Disjuncture and Difference in the Global Cultural Economy
Arjun Appadurai · Public Culture · 1990 · 3.9K citations
Postcolonial identities in Africa
Peter Vale · International Affairs · 1997 · 463 citations