The American Journal of Philology · 2008 · 17 citations · 18 references
Social SciencesAnthropologyLinguisticsAnthropological LinguisticsComparative LinguisticsLinguistic AnthropologyAnimal CommunicationSemiotic AnalysisSemioticsSocial SemioticsSpeech ActsSymbolic SystemsCognitive SemioticsLanguage OriginsNonverbal VocalizationSemiotic InterpretationSignification TheorySound SemioticsStructural SemioticsSymbolic Language
Lucretius distinguishes between animal vocalization ( uoces ciere ) and human language ( res uoce notare ) in ways that may be called "semiotic": animal vocalization is indexical or symptomatic, i.e., automatic or involuntary signification of things or emotions immediately present, while human language is fully symbolic, i.e., a voluntary signification using arbitrary signs. Lucretius is thus able to compare animals and humans (1030-40, 1056-81) in that the semiosis practiced by each group, although very different semiotically, is natural to that group. This reading also helps to clarify the complex relationship between Lucretius' and Epicurus' accounts of language origins.
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Democritus and the Sources of Greek Anthropology
Charles Segal, Thomas Cole · The Classical World · 1968 · 275 citations
Humanities, Anthropology, Classics +12
The seeds of speech: language origin and evolution
Choice Reviews Online · 1997 · 205 citations
W. McLeod, M. L. West · Phoenix · 1981 · 183 citations
W. John Smith, Thomas A. Sebeok · Bird-Banding · 1974 · 170 citations