Journal of Southeast Asian Studies · 1992 · 19 citations · 6 references
Social SciencesAnthropologyCultural StudiesCultural AnthropologyCultureNationalism StudiesCultural IdentityEthnic GroupsEthnic IdentityEthnic Identity FormationEthnic NationalismMulticulturalismEthnic Identity MaintenanceEthnic National IdentityLocal Cultural Identity
This paper attempts to survey the development of a Malaysian Sino-Malay spirit cult, known as Nadugong in Chinese, or Datuk Keramat in Malay. The development of this cult shows that Malaysian Chinese are increasingly aware of their ethnic identity vis-à-vis the Malay identity, whereby local-born Chinese seek to adapt themselves to the patterns of multi-ethnic cultures while at the same time trying very hard to maintain their ethnic boundaries through the organization of their own socio-cultural institutions. The outcome of this adaptive response may be seen in what is known as localization — a multilateral acculturative rather than a unilateral assimilative process. This process renders the existing syncretized elements more complex and has served as an internal defence-mechanism against, rather than as an unconditional submission to, the on-going proselytizing ideologies of “Malay nationalism” and “Malay national-culturism” based on the parameters of Malay culture, Malay language, Islam, and Malay esthetic values.
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Patterns of Religious Tension in Malaysia
Raymond L. M. Lee · Asian Survey · 1988 · 34 citations
Patterns of Religious Tension in Malaysia
Raymond L. M. Lee · Asian Survey · 1988 · 33 citations
Judith Nagata · The Journal of Asian Studies · 1989 · 32 citations