Social & Cultural Geography · 2007 · 180 citations · 23 references
HumanitiesGender StudiesSexuality StudiesLgbtq StudiesQueer StudiesQueer TheoryEthnography Of MigrationMigration NarrativesQueer Migration StudiesQueer SpaceRural MigrationUrban MigrationIdentity QuestLived Experience Of DisplacementQueer RuralityRelocationRural DisplacementRural Queer SpaceRural-to-rural MigrationUrban Relocation
Queer migration has been framed mainly as a rural‑to‑urban shift, normalizing displacement and implying a one‑time emergence from the rural closet, while overlooking the diversity of queer relocations. The study proposes to replace the rural‑to‑urban binary with an embodied, spatially varied conception of queer migration. It conceptualizes queer migration as an embodied identity quest driven by coming‑out and bodily sexual desires, generating diverse movement paths. Peripatetic migrations emerge as the most significant form, directly challenging the teleological rural‑to‑urban model.
Discussions of the intranational migration of sexual dissidents have focused on rural-to-urban movement, and have largely conceptualized ‘queer migration’ through a symbolic rural–urban binary, consequently normalizing rural-to-urban displacement while eliding the real diversity of queer relocations. There is also a strong suggestion of teleological and ontological finality in the normalization of rural-to-urban relocation narratives, intimating a once-and-for-all emergence from the rural ‘closet’. To elicit greater complexity, I suggest that the explanatory scale of queer migration should be downsized from fixed rural–urban contrasts to the actual movement of the queer body through space. To this end I rethink ‘queer migration’ as an ‘embodied queer identity quest’, suggesting that while ‘coming out’ often underpins relocation decisions, the personal, embodied and individualistic nature of this experience generates movement on a variety of paths and scales. Arguably most important among these are peripatetic migrations, which most tellingly counter the teleology of rural-to-urban models. Moreover, in evoking embodied displacements predicated on ‘coming out’, I seek to contemplate the possible affects of bodily sexual desires in shaping the contours of queer migration.
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