Marriage at the intersection between tradition and globalization

Christiane Timmerman, Ina Lodewyckx, Johan Wets

The History of the Family · 2009 · 59 citations · 21 references

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TL;DR

In Belgium, most Turkish immigrants originate from Emirdag, and while marriage migration is often linked to migration facilitation, existing migration theories alone fail to explain its prevalence. The study investigates why young Turkish‑origin residents in Western Europe choose partners from their ancestral region of Emirdag and argues that a culture of migration and family ties explain the enduring popularity of marriage migration. The authors focus on the Belgian Emirdag connection, using quantitative analysis of its magnitude and socioeconomic context together with participant observation and in-depth interviews to examine how a culture of migration and family ties drive marriage migration.

Abstract

In this paper, we will investigate the popularity of marriage migration between Turkish communities in Western Europe and emigration regions in Turkey. Our focus here is specifically on the Belgian case, namely the 'Emirdag connection'. In Belgium, the majority of immigrants with a Turkish background come from the region of Emirdag, in the province of Afyon. On the basis of quantitative research methodologies, we first consider the magnitude of the phenomenon and the socio-economic situation of those involved. Using the qualitative research techniques of participant observation and in-depth interviews, we analyze the mechanisms in an attempt to explain marriage migration between these regions. Why do so many young people, born and raised in Western Europe, opt for an unknown partner from a region that is largely unknown to them but which proves to be their parents', or even grandparents', region of origin? Why does migration remain such a valuable life project for many young people in these regions of origin, despite the real danger of many negative side effects? The popularity of marriage migration is often explained by its role in making migration possible. However, migration theories alone cannot explain this phenomenon. Here we will argue that the existence of a 'culture of migration' that binds the region of origin with the region of destination and in which 'the family' as an institution is capable of building a bridge between traditional praxis, as well as the challenges linked to international migration, are crucial for understanding the enduring popularity of marriage migration.

References

21