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A manifesto for a social zooarchaeology. Swans and other beings in the Mesolithic
164
Citations
61
References
2013
Year
Alternative ZoontologiesHuman EcologyEducationHuman ConditionFolklore TraditionOther BeingsSocial ZooarchaeologyFolklore StudyLanguage StudiesWhooper SwanPhilosophy (French Literary Studies)Philosophy (Philosophy Of Mind)Interdisciplinary StudiesBiosemioticsNonhuman StudiesHumanitiesHuman-animal InteractionGrave 8AnthropologyAnimal MindSocial AnthropologyCultural Anthropology
Recent non‑anthropocentric studies of human–animal interactions have highlighted zooarchaeology’s potential, yet its contribution remains constrained by anthropocentric frameworks and reductionist epistemologies. The paper proposes a framework for a new social zooarchaeology that transcends subsistence‑centric and representationist paradigms, treating non‑human animals as autonomous agents. The framework draws on alternative zoontologies that affirm non‑human sentience, foregrounding intercorporeal, sensuous, and affective interactions, and demonstrates this through two case studies of human–whooper swan encounters in the Danish Later Mesolithic.
Abstract Recent, non-anthropocentric explorations of the interaction between human and non-human animals have resulted in many groundbreaking studies. In this ‘animal turn’, zooarchaeology, which deals with and has access to the material traces of animals that existed alongside humans over the last 2.5 million years, could occupy a privileged and influential position. Despite some encouraging efforts, however, zooarchaeology's ability to contribute to these discussions is heavily limited by the subdiscipline's firm footing within anthropocentric ontologies and reductionist epistemologies. This paper outlines a framework for a new social zooarchaeology that moves beyond the paradigm and discourse of ‘subsistence’ and of representationist and dichotomous thinking, which have treated non-human animals merely and often exclusively as nutritional or symbolic resources for the benefit of humans. Building on alternative zoontologies which reinstate the position of non-human animals as sentient and autonomous agents, this framework foregrounds the intercorporeal, sensuous and affective engagements through which humans and non-human animals are mutually constituted. These ideas are illustrated with two case studies focusing on human–whooper swan interactions in the Danish Later Mesolithic, based on the faunal assemblage from the site of Aggersund in North Jutland, and the whooper swan remains found associated with the Grave 8 at Vedbæk.
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