Perspectives on Science · 2004 · 120 citations · 34 references
HumanitiesHistoryPhilosophyCultural HistoryIntellectual HistoryModern HistoryEnlightenment ThoughtHistory Of ScienceModern HistoriographyModernityScientific RevolutionUrban ModernityEarly Modern HistoriographyEarly Modern ScienceHistoriography Of ModernityHistory Of Scientific KnowledgeLate ModernityProtestant ReformationUtilitarian Reasoning
Portuguese and Spanish 16th‑century science in fields such as metallurgy, medicine, agriculture, and navigation has largely been omitted from accounts of the Scientific Revolution, a neglect rooted in Protestant and Enlightenment biases that overlooked Iberia’s pioneering empirical culture and its influence on English knowledge institutions. I review recent English studies on 16th‑17th‑century Iberian natural history and philosophy to show how Anglo‑American scholarship has struggled to reintegrate Iberia into narratives of modernity. I introduce English‑speaking audiences to recent Spanish scholarship on 16th‑century Iberian science and technology. I demonstrate, for example, that many of Francis Bacon’s epistemological insights and metaphors originate in Iberian thought.
The contributions of Portuguese and Spanish sixteenth century science and technology in fields such as metallurgy, medicine, agriculture, surgery, meteorology, cosmography, cartography, navigation, military technology, and urban engineering, by and large, have been excluded in most accounts of the Scientific Revolution. I review several recent studies in English on sixteenth and seventeenth century natural history and natural philosophy to demonstrate how difficult it has become for Anglo-American scholarship to bring Iberia back into narratives on the origins of "modernity." The roots of this exclusion, to be sure, hark back to the Protestant Reformation and the Enlightenment. The oversight is unfortunate for it has blinded scholars to the fact that the Iberians first created a culture of empirical, experimental, and utilitarian knowledge-gathering of massive proportions that did not get its cues from the classics or the learned, but from merchants, enterprising settlers, and bureaucrats. The Portuguese and the Spanish confidently saw themselves as the first "moderns," superseding the ancients. The English were the first to recognize this fact and they sought to imitate the new institutions of knowledge-gathering created by the Iberians. I demonstrate, for example, the Iberian origins of many of Francis Bacon's epistemological insights and metaphors. Spanish and Portuguese scholars have long been making this point. I therefore introduce English-speaking audiences to some of the most recent scholarship by Spanish scholars on sixteenth century Iberian science and technology.
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