Music, Language, and Texts: Sound and Semiotic Ethnography

Paja Faudree

Annual Review of Anthropology · 2012 · 100 citations · 90 references

Concepts

TL;DR

This review surveys recent research on language‑music, the unified expressive field of sounded and textual signs whose division into “language” and “music” is culturally constructed. I argue that a semiotic approach to language‑music, combined with attention to textuality and decentered primacy, will promote greater holism in anthropology and outline future research directions to broaden the field. I organize the work into three overlapping themes: chronotopes and soundscapes that reconfigure time and place; subject creation focusing on voice, emotion, intersubjectivity, and listening; and the social dimensions of object creation, including technological mediation, authentication, and circulation. I discuss recent scholarship that demonstrates, often implicitly, the merit of this semiotic approach.

Abstract

This review surveys recent research on language-music: the unified expressive field comprising sounded and textual signs whose segmentation into “language” and “music” is culturally constructed. I argue that approaching language-music semiotically will promote—alongside the discipline's emergent “auditory turn”—greater holism in anthropological practice if coupled to the joint effort of attending to textuality while decentering its primacy. I discuss recent scholarship that demonstrates, if often implicitly, the merit of this approach. I organize this work into three overlapping themes of active research: scholarship on chronotopes and soundscapes exploring processes that reconfigure time and place; work on subject creation focusing on voice, emotion, intersubjectivity, and listening; and scholarship on the social dimensions of object creation, including technological mediation, authentication, and circulation. I conclude by discussing future directions in research on language-music and the promise such work offers of furthering the call to broaden anthropology's holism while loosening adherence to its text-centered practices.

References

90