Journal of modern Greek studies · 1998 · 90 citations · 25 references
HumanitiesHistoryReligious StudiesEuropean HistoryGreek HistoryMedieval HistoryClassical GreeceEastern EuropeEnlightenment ThoughtEthnic GroupsOttoman HistoryOttoman StudiesBalkan HistoryEnlightenment HistoriographyGreek UrbanismOttoman CommunitiesOttoman Cultural HistoryOttoman NationalismsOttoman Social HistoryUrban Elites
In the pre‑1820s Ottoman Balkans, urban elites and many Greek‑Orthodox groups were culturally Greek, while millenarianism and Orthodox universalism were widespread; after 1750 the Western Enlightenment and the French Revolution spurred secularization, liberalism, and a challenge to the Eastern Church’s worldview. The study aims to assess how Enlightenment ideas affected Ottoman Balkan society by examining the link between class position and ethnicity. Greek‑Orthodox intellectuals redefined the Rum millet, proposing a secular Hellenic national identity that nevertheless encompassed all Balkan Orthodox Christians.
In order to understand the Enlightenment's impact on Ottoman Balkan society, we must consider the relationship between class position and ethnicity. In the pre-1820s Ottoman Balkans, most of the urban strata, mercantile groups, and religious and secular elites were either ethnic Greeks or acculturated into the Greek ethnie. Both the peasantry and the literate and urban Greek-Orthodox groups were "Greek" in the sense of being Orthodox. Millenarianism and Orthodox universalism were both common among the Ottoman Orthodox Christians. After 1750, the influence of the Western Enlightenment led to secularization, liberalism, and an undermining of the religious world view of the Eastern Church. With the French Revolution, this trend intensified. Greek-Orthodox intellectuals reconceptualized the Orthodox Rum millet. They argued for a new, secular "Hellenic" national identity. Still, their visions of a future state included all Balkan Orthodox Christians.
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