Publication | Closed Access
The Gender Politics of Celebrity Humanitarianism in Africa
90
Citations
32
References
2011
Year
The debate over celebrity involvement in Africa is at an impasse, with critics arguing they are either instrumental or detrimental to development. The study aims to analyze Anglo‑American media to understand how celebrities are gendered humanitarian subjects and how Africa is constructed as a purpose, positioning them within a neo‑colonial context. The authors employ a discourse‑theoretical analysis of Anglo‑American news coverage, focusing on Madonna’s 2006 Malawian adoption case to probe subversive potential. The study finds that celebrity humanitarian legitimacy is built on reproductions of race, class, and gender, positioning Africa within a heteronormative neoliberal framework, and that controversies like Madonna’s adoption expose the neo‑colonial privilege of western humanitarianism and reinforce Africa’s childlike image.
This article examines Anglo-American news media through a discourse-theoretical framework to study first, how celebrities are constituted as gendered humanitarian subjects acting on behalf of African problems, and second, how the concept of 'Africa' is produced, not only as a place, but also as a purpose in the world system. The debate surrounding celebrities is at an impasse, where they are seen as either instrumental or detrimental to African development. To break this standoff, we begin by placing celebrities in their neo-colonial context. We argue that the legitimacy of Bono, Bob Geldof and Angelina Jolie as humanitarian actors is underpinned by particular reproductions of race, class and gender. They are positioned in a heteronormative world political framework in which celebrities recreate Africa and its proper place in the neoliberal international system through a performative perpetuation of historically embedded subjectivities. The analysis then turns to Madonna's Malawian adoption in 2006 as a case that does not entirely 'fit' and probes its subversive capacity. The article argues that the adoption controversy made visible the privileged, neo-colonial position from which celebrities, and western humanitarianism broadly speaking, happens, and gives rise to further questions pertaining to Africa's childlike position in the western imaginary.
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