Identities · 2002 · 23 citations · 33 references
EducationSecond Language StudiesIdentity DevelopmentIntergroup RelationsSociolinguisticsEthnic Group FormationEthnic IdentityEthnic Identity FormationEthnicity In EducationStudent Identity DevelopmentStudent Identity FormationCultural HeterogeneityEthnic Identity In EducationEthnic Identity MaintenanceEthnic Identity NegotiationEthnic-racial Identity DevelopmentFirst-generation StudentsGroup MaintenanceHost-society Relations
This article examines the ways in which second-generation Korean-American students form and transform their senses of ethnicity through their participation in Korean language classes at the University of Illinois, Urbana-Champaign. These classes were largely populated by second-generation Korean-Americans. Called the "New Second Generation," these Korean-American students, who have "successfully" proceeded through the American educational system, show that adaptation to the host society does not necessarily lead to assimilated American identity, and that learning Korean (a "heritage" language) does not necessarily lead to homogeneous ethnic identity formation. Although "heritage" (or "ethnic") language has often been taken up as a symbol for group maintenance, my study shows that actual interaction with the language is complexly and heterogeneously experienced among the group members, especially in relation to the ethnic identity formation process. Korean classes (as a transnational social field) contain complicated and contradictory characteristics, resulting from their complex mixture of class participants, their institutional location, and their national and transnational situation. Korean-American language learners negotiate their sense of ethnic identity by interacting with social meanings initiated from words, passages, illustrations, and texts. Furthermore, Korean-American student's language performance and cultural tastes, which are perceived and evaluated by themselves and others, differently locate these students on a continuum of "Koreanness" and "Americanness," reflecting different relationships to Korea and different senses of being Korean.
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