Social & Cultural Geography · 2005 · 110 citations · 25 references
HumanitiesSexuality StudiesSociologyLgbtq StudiesQueer StudiesQueer TheoryGay StudiesQueer GeographiesQueer PerformativityQueer PlaceQueer SpaceQueer SubculturesGay Male SpectatorshipGay MasculinitiesHeteronormative ConstraintQueer House StructuresQueer Place-makingQueer Space MakingQueer Space TheorySexuality Discourse
Research on gay male spatiality has largely focused on public spaces and gentrification, overlooking the continued importance of home. The study examines how gay Australian men use homes to construct and affirm their sexual identities. The author analyzes four autobiographical vignettes from Garry Wotherspoon’s *Being Different* to illustrate identity‑affirming home uses. The study shows that gay men transform private homes into queer spaces by inviting non‑normative discourses and activities, thereby extending home into public venues such as bars and creating a hybrid private‑public sense of belonging.
Geographic work on gay male spatiality has focused on gay men's uses of public spaces, and on their role in the gentrification of certain neighbourhoods, while largely neglecting the ongoing importance of home to gay men. This paper seeks to address this lacuna by considering how gay Australian men have used homes to constitute and affirm their sexual identities. To do this I draw on Garry Wotherspoon's (1986) Being Different, a collection of autobiographies written by gay Australian men, constructing four vignettes that illustrate gay men's identity-affirming uses of homes. I find that gay men use 'private' homes in rather 'unhomely'—that is, non-heteronormative—ways, by inviting in 'external' non-normative discourses, bodies and activities in order to 'queer' domestic space and engender non-heteronormative socialization and identity-affirmation. Moreover, I find that through some of these uses, 'private' homes are often made to interact closely with, and reach into, 'public' sites of belonging, such as bars and beats, 'stretching' home, and rendering these public sites 'homelike'. Consequently, gay men's queered homes stretch beyond the physical house, enriching our understanding of how home is simultaneously private and public.
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