Harvard Theological Review · 1960 · 47 citations · 1 references
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Philo was a biblical preacher whose philosophical ideas were debated, with some scholars arguing he was not a professional philosopher, though he is sometimes regarded as a religious philosopher. The study aims to show that Philo was the first to reduce biblical narratives, laws, and exhortations into a coherent system, producing scriptural philosophy distinct from pagan Greek philosophy.
Philo, professionally, was not a teacher of philosophy. He was a preacher, a preacher on biblical topics, who dispensed his philosophic thoughts in the form of sermons. And because he was not professionally a teacher of philosophy, some modern students of his works say that he was not a philosopher. For nowadays, as we all know, to be called philosopher one must be ordained and one must be hired to teach philosophy and one must also learn to discuss certain hoary problems as if they were plucked yesterday out of the air. Some say that Philo was an eclectic. But there is one eminent authority who would begrudge him even the title of eclectic without further qualification, for, after all, eclecticism is the name of a reputable system in ancient Greek philosophy. The eclecticism of Philo, our eminent authority says, “is that of the jackdaw rather than the philosopher.” But, while we may deny Philo the honorific title of philosopher, with the privilege of wearing ostentatiously a special garb like that affected by ancient Greek philosophers, we cannot deny him the humbler and more modest title of religious philosopher. As such, Philo was the first who tried to reduce the narratives and laws and exhortations of Scripture to a coherent and closely knit system of thought and thereby produced what may be called scriptural philosophy in contradistinction to pagan Greek philosophy.
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