Animal Remains from Temples in Roman Britain

Anthony King

Britannia · 2005 · 65 citations · 21 references

Concepts

TL;DR

Animal bones from about twenty Romano‑Celtic temples in southern Britain, plus four eastern cult shrines, have been recovered in significant assemblages. The paper examines the main characteristics of these assemblages to infer the nature of the ritual activities that produced them. The results show that at temples like Uley or Hayling animal sacrifices were likely central and carefully selected, while at other temples animals played a minor role; healing shrines lack clear animal sacrifices, and eastern cult shrines display distinct, ritual‑linked deposits resembling continental patterns.

Abstract

ABSTRACT Approximately twenty temple excavations have yielded significant assemblages of animal bones. All come from Romano-Celtic temples in southern Britain, with the exception of four shrines for eastern cults. This paper picks out major characteristics of the assemblages and draws some general conclusions about the nature of the ritual activity that led to their deposition. At temples such as Uley or Hayling, sacrifices were probably an important part of the rituals, and the animals carefully selected. At other temples, animals had a lesser role, with little evidence of selection. At healing shrines, such as Bath and Lydney, animal sacrifices are not clearly attested, and would probably have taken place away from the areas used for healing humans. In contrast to the Romano-Celtic temples, animal remains at the shrines of eastern cults have very different characteristics: individual deposits can be linked to specific rituals within the cult buildings, and have many similarities to the continental evidence

References

21