BioSocieties · 2010 · 49 citations · 42 references
HumanitiesBiomedical SciencesPhilosophyBioethicsEthicsIn Vitro FertilizationApplied EthicsAssisted Reproductive Technology RegulationMoral PhilosophyNormative EthicsReproductive EthicsAssisted Reproductive Technology EthicsBioethical CritiqueEthical InquiryEthical Issues In Preimplantation DiagnosisFertilizationOocyte In Vitro FertilizationPublic Policy DebatePublic Trust Doctrine History
Recent decades have seen a shift in the management and discussion of biomedicine. Issues once considered by doctors and scientists are now handled by a diverse array of participants, including philosophers, lawyers, theologians and lay representatives. This new approach, known as 'bioethics', has become the norm in regulatory committees and public debate. In this article, I argue that bioethics emerged as a valued enterprise in Britain during the 1980s because it fulfilled, and linked, the concerns of several groups. My analysis centres on the moral philosopher Mary Warnock, who chaired a government inquiry into human fertilization and embryology between 1982 and 1984, and became a strong advocate of bioethics. I detail how Warnock's promotion of bioethics tallied with the Conservative government's desire for increased surveillance of hitherto autonomous professions - while fulfilling her own belief that philosophers should engage in public affairs. And I also show that Warnock simultaneously promoted bioethics to doctors and scientists as an essential safeguard against declining political and public trust. This stance, I argue, framed bioethics as a vital intermediary between politics, the public, and biomedicine, and explains the growth and endurance of what the Guardian identified as an ethics industry.
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