An Oral Philosophy of Personhood: Comments on Philosophy and Orality

Kwasi Wiredu

Research in African Literatures · 2009 · 117 citations · 9 references

Concepts

TL;DR

Oral tradition transmits thought across generations through spoken word, poems, proverbs, drum texts, and art motifs, and the embedded linguistic notions shape both speech and writing, indicating that written traditions are not entirely independent of orality. The paper illustrates how orality influences John Locke’s empiricism and the normative conception of personhood in African philosophy.

Abstract

An oral tradition is a transmission of thought over generations by the spoken word and techniques of communication other than writing. Under this definition, such items as poems, lyrics, proverbs, and maxims, of course, qualify as elements of our oral traditions. So too do drum texts and art motifs. But languages do have embedded in their syntax and semantics various notions about reality and human experience. Through these, our habits of speech influence our habits of writing. And so we cannot regard written traditions as altogether independent of orality. I illustrate this point with a brief discussion of the influence of orality in the empiricism of John Locke and in the normative conception of personhood in African philosophy.

References

9