The Dialectical Self-Concept: Contradiction, Change, and Holism in East Asian Cultures

Julie Spencer‐Rodgers, Helen C. Boucher, Sumi C. Mori, Lei Wang, Kaiping Peng

Personality and Social Psychology Bulletin · 2008 · 241 citations · 53 references

DOIFull text

Open access

Concepts

TL;DR

Naïve dialecticism is a set of East Asian lay beliefs that tolerate contradiction, expect change, and emphasize cognitive holism. The study aimed to examine the cognitive mechanisms that give rise to global self‑concept inconsistency among dialectical cultures. The authors conducted five studies to investigate these mechanisms. Across the studies, East Asians displayed more readily available and simultaneously accessible contradictory self‑knowledge, greater change and holism in spontaneous self‑concept, and greater inconsistency in implicit self‑beliefs than Euro‑Americans; these differences persisted after controlling for self‑criticism and self‑concept certainty and were fully mediated by dialecticism, supporting naive dialecticism as a comprehensive framework for understanding East Asian self‑concept.

Abstract

Naïve dialecticism refers to a set of East Asian lay beliefs characterized by tolerance for contradiction, the expectation of change, and cognitive holism. In five studies, the authors examined the cognitive mechanisms that give rise to global self-concept inconsistency among dialectical cultures. Contradictory self-knowledge was more readily available (Study 1) and simultaneously accessible (Study 2) among East Asians (Japanese and Chinese) than among Euro-Americans. East Asians also exhibited greater change and holism in the spontaneous self-concept (Study 1) and inconsistency in their implicit self-beliefs (Study 3). Cultural differences in self-concept inconsistency were obtained when controlling for alternative explanatory variables, including self-criticism (Study 4) and self-concept certainty (Studies 2 and 3) and were fully mediated by a direct measure of dialecticism (Study 5). Naïve dialecticism provides a comprehensive theoretical framework for understanding these cultural differences and the contradictory, changeable, and holistic nature of the East Asian self-concept.

References

53