The Ulama of Jabal ‘Amil in Safavid Iran, 1501–1736: Marginality, Migration and Social Change

Abstract

Shortly after the investiture of Shah Isma'il (r, 907-30/1501-24) in Iran as the first Safavid monarch, Twelver Shi'ism was declared the religion of the new empire. Shah Isma'il and succeeding monarchs seemed determined to convert Iran from Sunnism to a literate urban version of Twelver Shi'ism, distinct from the folk religion of the Turkoman nomads. The process of conversion to Shi'ism is best understood within the larger political framework of Ottoman-Safavid relations, as an attempt to demarcate Safavid territory against Ottoman encroachments and insulate its inhabitants from Sunnite leanings. To disseminate the Shi'ite creed and apply Islamic law (sharī'a) in accordance with the Shi'ite school (madhhab) , the shahs invited the Shi'ite ulama from Arabic-speaking territories such as Iraq, Bahrain, and Jabal ‘Amil (in present-day Lebanon) to reinforce their counterparts in Persia. Among these, the contribution of the scholars of Jabal ‘Amil became especially notable as they successfully cultivated Safavid patronage and reaped unprecedented socio-economic power.