Hypatia · 2004 · 100 citations · 32 references
Social SciencesGender StudiesEpistemologyFeminist TheoryWomen's StudiesFeminist Cultural TheoryFeminist EpistemologyFeminist PhilosophyFeminist Philosophy Of ScienceSocial EpistemologyStandpoint TheoryFeminist Moral EpistemologyGendered KnowledgeIntersectional EpistemologyNarrative EpistemologyRelational Epistemology
Feminist epistemologists have found the atomistic view of knowers provided by classical epistemology woefully inadequate. An obvious alternative for feminists is Lynn Hankinson Nelson's suggestion that it is communities that know. However, I argue that Nelson's view is problematic for feminists, and I offer instead a conception of knowers as "individuals-in-communities." This conception is preferable, given the premises and goals of feminist epistemologists, because it emphasizes the relations between knowers and their communities and the relevance of these relations for epistemic assessments. Furthermore, it provides a sense of epistemic agents as active reflective inquirers, capable of transforming and improving knowledge-seeking practices.
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<i>The Structure of Scientific Revolutions</i>
Thomas Kühn, Richard Schlegel · Physics Today · 1963 · 35.5K citations
Humanities, History, Physics +17
THE STRUCTURE OF SCIENTIFIC REVOLUTIONS
J. E. McGuire · Philosophical Books · 1963 · 8.5K citations